1
11)
“And what kind of God finds wars amusing?”
“A bored one. Yes. I equipped humans’with imaginations mainly so
they can dream up new ways to entertain me. ”
22)
“Prisoners are more fun than well-kept
congregations”
This is perhaps my favorite of the
readings or films we have read or watched thus far. In “The Voorman Problem”, directed by Mark Gill, Dr.
Williams (played by Martin Freeman) is a professional psychiatrist hired by
Governor Bentley (played by Simmon Griffiths) to address what he refers to as “the
Voorman problem”. He explains that inmate Voorman believes himself a god and
that the prisoners all subscribe to the same belief. Upon interviewing Voorman,
Dr. Williams’s initial clinical reaction is to label him as insane. However,
Voorman proposes that, as proof, he will make Belgium disappear by tea time. Doctor
Williams tells his wife of the proposal to illustrate how ludicrous it is, only
to find that she has never heard of Belgium, and that Belgium no longer exists.
During their next meeting, Voorman explains that, as god, he operates for the sole
purpose of entertaining himself (a character trait I have as well, at times). He then
switches the places of himself and Dr. Williams and exits the room.
I believe the most important notion to address
in this film is the actual “Voorman Problem”. I will explain my theory, which
is best exemplified by the quotes above. My interpretation of the film is that “the
Voorman problem” refers to the actual “problem” of the possibility of a god in
general. The problem is that god, as an entity, might not actually care about the
world he has created or its constituents. In fact, he may consider human beings
his toys or his prisoners, regardless of whether or not they worship him.
Evidence for this claim is abundant throughout the film. When asked about why
he remains in the prison if he is a god, Voorman claims “Prisoners are much
more fun than well-fed congregations”. I believe there is a dual meaning to
this quote, implying that it is more entertaining to control and “imprison”
people as god (by creating them for entertainment) than it is to have people surrender their control to you by
worshipping you. This idea also reveals a hint of irony in the dialogue. The
Governor refers to Voorman as “a prisoner who believes himself a god” when he
is, in fact, a god who assumes the role of a prisoner. Similarly, it is all the
more ironic because all members of the human race could be considered his
prisoners or his play things. This idea is further supported in the beginning
when Dr. Williams asks how they "will know when to release the prisoners” to
which the governor replies “…release them?” implying that they will never be
free, just as humans could never be free from a god like Voorman. This brings
to light the main problem; even if we were to look past the flaws in logic and
assume there was a god, there is always the possibility that he might be
operating under the principle of self-interest. The problem with Voorman (exemplified by the first quote above) is that he created the human race to satisfy his boredom
and his need for entertainment, deconstructing the general notions of our
purpose in this world. There exists, in our world, the possibility of a god who
may have very well done the same. The other part of the Voorman problem is
that, as previously mentioned, if this were true and that god did exist, we
would all be under his control, making us his eternal prisoners. This is the
Voorman problem.
Absolutely excellent. This also makes me think about the significance of that moment when Williams checks the map for Belgium. We use all of these human-made bits of evidence to reinforce our understanding of the world, but "Belgium" only exists because humans have said so. So perhaps Voorman is a symbol, not of God at all, but of the very scary thought that humans (a flawed species) have created the world in our own image, and now must deal with the consequences.
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